The fame of St.
Benedict as a holy man attracted many disciples, and he began to group
them in monastic communities under his own supervision. The most important monastery
of St. Benedict was at Monte Cassino, between Rome and Naples. It became
the capital of monasticism in the West. By the tenth century the
Benedictine Rule prevailed everywhere in western Europe including
Medieval Benedictine Monks
Medieval Benedictine Rule -
The Rule of St. Benedict 528AD
To control the monks of Monte Cassino St. Benedict framed a Rule, or constitution, which was modelled in some respects upon the earlier Rule
of St. Basil. The monks formed a sort of corporation, presided over by an abbot, who held office for life. To the abbot every candidate for admission took the vow of obedience. Any man, rich or poor, noble or peasant, might enter the monastery, after a year's probation; having
once joined, however, he must remain a monk for the rest of his days. The
monks were to live under strict discipline. They could not own any property; they could not go beyond the monastery walls without the abbot's
consent; they could not even receive letters from home; and they were sent to bed early. A violation of the regulations brought punishment in the shape of private admonitions, exclusion from common prayer, and, in extreme
The Three Vows of
the Medieval Benedictine Rule
The three vows of the Medieval Benedictine
The Vow of
the way of life
These vows were the basis of the rule of St. Benedict and
the life of the Medieval Benedictine Monks.
The Spread of the Medieval Benedictine Rule
The Rule of St. Benedict came to have the same wide influence in the
West which that of St. Basil exerted in the East. Gregory the Great
established the Medieval Benedictine Rule in many places in Italy, Sicily, and England. During Charlemagne's reign it was made the only form of monasticism throughout his dominions. By the tenth century the
Medieval Benedictine Rule prevailed everywhere in western Europe.
St. Benedict sought to draw a sharp line between the monastic life and that of the outside world. Hence he required that, as far as possible, each monastery should form an independent, self-supporting community
whose members had no need of going beyond its limits for anything. In course
of time, as a monastery increased in wealth and number of inmates, it might come to form an enormous establishment, covering many acres and
presenting within its massive walls the appearance of a fortified town.